



|
Sexuality
definition
Sexuality is a quest for satisfying union of complementary entities. The above definition of sexuality encompasses emotional and physical aspects of the most powerful phenomenon recognized by human beings.
What is happines?
The Roman Catholic intellectual viewpoint ![]() The four branches of the Happiness Tree dr Halat's illustration to the breaktrough ideas emerging from Healing the Culture: A Commonsense Philosophy of Happiness, Freedom, and the Life Issues by Fr. Robert J. Spitzer, SJ, PhD: Ignatius Press here reviewed and explained in plain English in What is happiness? by Christopher Kaczor, Assistant Professor of Philosophy at Loyola Marymount University, English New Oxford Book Reviews here laetus - bodily pleasure felix - good life beatitudo - serving others sublime beatitudo - God's Love Saint Anselm of Cantenbury: fides querens intellectum - faith seeking understanding here More reading: John Paul II Sollicitudo rei socialis here John Paul II 15th WORLD YOUTH DAY, VIGIL OF PRAYER here Benedict XVI 20th WORLD YOUTH DAY, CELEBRATION WELCOMING THE YOUNG PEOPLE here Cardinal Dr. Christoph Schönborn John Paul II and the Way to True Happiness here
Both holistic (God is unconditional love, God loves those who obey Him) and reductionist (erotic ways of achieving satisfactory level of brain chemicals) visions of sexuality deal with attractiveness of the loved and/or desired entity according to the judgement of the loving and/or desiring entity. The highest level of human sexuality display those who are Godlike and find all God's creature enough attractive to be loved and not sexually desired in the same time. Examples are St Francis of Assisi and Blessed Mother Teresa of Calcutta, and uncounted number of holy men and women, known and unknown. Close to the highest level of human sexuality display those who love (but do not desire sexually) their family members other than spouses, their friends, patients, students, co-religionists, compatriots and the like entities bearing an asset enough attractive to be loved according to the judgement of the loving entity. The normal level of human sexuality displays the enitity who within the frames of integrated love and desire offers his/her virginity to his/her spouse and cultivates mutually satisfying multifacet husband - wife everlasting and fruitful sexuality. Preserving one's integrity within the wedlock rarely is possible and needed because in addition to becoming one flesh which means physical integration, the husband and wife integrate morally and psychologically to establish the optimal environment to develop their family sound, free from diseases and social pathologies. Emotional and physical aspects of sexuality are interrelated and mutually potentiating and by definition involve other persons who willingly or unwillingly become subjects or objects of someone else's quest for union bearing satisfaction. The lower the level of sexuality, the less love and the more lust in it. Sexual predators pretend love notoriously, in some cases even fall in love, but as a rule concentrate on erotic ways of achieving satisfactory level of brain chemicals. For this they dehumanize their victims from whom they want nothing but flesh. The genuine respect for moral, psychological, and physical integrity of each human person is not existent in lower levels of human sexuality. The victims of oversexed predators often become trasformed into next generation of sexual predators, for whom their partners become nothing better than human sex toys to be disposed after use. The lowest level of human sexuality is love-free degenerated lust of paedophiles and ephebophiles raping their own children or commiting any other incestuous acts against own or other people's children. |
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Sexual
imprinting
Sexual
experiences imprint on our minds
due to brain pleasure chemicals, so we want to experience them again and again. Imprinting
is distinguished from other types of learning:
- an imprint, once learned, is never forgotten (i.e. imprinting is irreversible particularly in males, if not intensely treated) - an imprint can only be learned during limited time (imprinting can happen in a critical period only, affects pre-pubertal and pubertal children in the worst case scenario) James Neill: "The origins and role of same-sex relations in human societies", 2009 ***
"The
imprint appears dependent on a long-term positive-affect situation -
one where the sexual seduction occured in a manner perceived by the
survivor as positive due to the many benefits attached including
affection, love (paraphilic), support, both emotional and material
(clothes, trips, movies, physical contact, a port-in-the-storm to
escape to when necessary, a parental substitute and a myriad of other
benefits that the child wanted or needed). After a period of time, a
relationship developed that was also perceived by the survivor as
positive and beneficial until exposure or abrupt separation occured.Quite often, when the sexual molestation begins in early or late childhood, where the survivor's developmental stage is characterized by a need for acceptance and approval from adults, the secret relationship and behavior is accepted and not reported. In most cases this is due to either the request or demand of the offender, or results from a fear of losing the relatioship and all of its benefits, or both." William E. Prendergast: "The merry-go-round of sexual abuse: identifying and treating survivors", 1993 ***
Sexuality control deficit ![]() Can't control your sexuality? Search for noxious sexual footprints on your mind. |


| "Sexual
intercourse and the sexual relationship with a legal spouse are
governed by nature, and at the same time is a sunnah of the Prophets
and the Ahlul Bayt (as). It has even been referred to as the most
pleasurable thing in life. A group of companions and Shī‘as of Imām
as-Sādiq (as) narrate that the Imām asked us: “What is the most
pleasurable thing?” We said: “There are many pleasurable things.” Imām
said: “The most pleasurable thing is making love with (your) spouses.”" Sexual Etiquette in Islam in "From Marriage to Parenthood: The Heavenly Path" by Abbas and Shaheen Merali |

| "
Catholic doctrine on evil spirits teaches that the fallen
angels
really exist and are permitted to try and tempt people. " "
The Book of Tobias: the virgin Sara had been given
successively to
seven husbands; but they had all been slain on the night of the
nuptials, before the consummation of the marriage. God allowed
the
demon to slay these men because they entered marriage with unholy
motives. The pious youth, Tobias, acting under the instructions of
Raphael, takes Sara to wife, and Raphael expels the demon. The
exemplary chastity and temperance of Tobias and Sara save them from the
demon, and offer an example for mankind. In fact, the permission given
by God to the demon in this history seems to have as a motive to
chasten man's lust and sanctify marriage."
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Ἀλεξάνδρου
ἕνεκ' ἄτης, |
The
Illiad /Book 24
because of infatuation of Paris, who blamed two of the goddesses who visited him in his courtyard and praised the one who gave him disastrous lust. |
| ___ ἄτης atę: "Always, or practically always, atę is a state of mind - a temporary clouding or bewildering of the normal consciousness. It is, in fact, a temporary insanity; and like all insanity, it is ascribed not to physiological or psychological causes, but to an external, 'daemonic' agency" E. R. Dodds, The Greeks and the Irrational (Berkeley: University of California Press, 1951). |
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Desire,
lust, obssession
Death
they'll bring
We can't get out
Once they are in
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Charles Villars, 1805
An essay on the spirit and influence of the reformation of Luther " Lutherus ira, ambitione, llbidine victus, a religiosa vita desciscit. Luther, subdued by rage, ambition, and lust, quits a religious life.. Lutherus cum sacra Deo vergine incestas nuptias init sacrilegus.. Sacrilegious Luther contracts an incestuous marriage with a holy virgin of God. [Martin Luther, was an Augustinian monk, and Katharina von Bora was a Cistercian nun] (Synopsis Historiae Soc. Jes. primo saeculo, 1640) " A more important circumstance to the manner in which Germany is settled, was the establishment of the Prussian monarchy, the foundation of which was laid by the reformation. At the beginning of the sixteenth century, Prussia was an ecclesiastical country, governed by the grand master of the Teutonic order. Albert of Brandenburg, who was grand master at that time [a member of the House of Hohenzollern, visited Martin Luther at Wittenberg and soon thereafter became sympathetic to Protestantism] .... He secularized Prussia in 1525, and made it an hereditary duchy for himself and descendants, under seigniorage of the king of Poland. [the Prussian Homage or Tribute, April 10, 1525 in the market of the Polish capital Kraków] He married and had children, and the last heiress of this branch, named Anne, espoused the hereditary prince, who was afterwards Elector of Brandenburgh, by the name of John Sigismond. [In 1655 war broke out between Sweden and Poland. Charles Gustavus, king of Sweden, compelled Frederick William to join him, and to do homage for Prussia, which had formerly been held in fief of Poland. After a battle of three days at Warsaw, the Poles were defeated (1656). In the following year the elector turned round and concluded an alliance with the Poles, receiving, by the treaty of Wehlau, in return for the promise of his aid an acknowledgment of the complete independence of Prussia. Frederick William ] |
Joanna Bogle, 2009
500 years after his rule began the Tudor tyrant's tragic religious
legacy seems almost accidental.Henry VIII: petulant, lustful greedy - but never protestant The Reformation in England was composed of events that were unique. It was not – despite the message put across by later propaganda – essentially a revolt by the common people against the corruptions of the Church, much less a call for a change to “purer” doctrines. It had its roots in the personal life of the Sovereign – a Sovereign initially wholly dedicated to the Church and to the end a staunch attender at a daily Latin Mass with all the traditional trimmings – and in his petulance, lust, avarice and greed. (...) Certainly, however, the events in England cannot be seen in isolation. In 1534 and 1535 when the king’s “great matter” – his planned annulment of his marriage to Catherine and his marriage to Anne Boleyn – were being played out, it was against a backdrop of ferocious religious ferment in Europe. Martin Luther had been hauled into court in 1518 to defend his arguments on indulgences. In 1521 he wrote his letter to the Pope, von der Freiheit des Christenmenchen, and events were set in train for his excommunication which happened later that year. Despite its title, his famous document was not concerned with freedom as we today would understand it –it no prototype for a United Nations declaration on religious liberty. On the contrary, it is a set of affirmations on what the Church ought to say and believe. It rests on a whole range of ideas – still at that stage being worked out – concerning man, his free will, God’s plans, salvation, punishment, how we obtain God’s mercy, and much more. ... Many Catholics see and admire the vibrant faith of Evangelicals. Henry VIII’s arrogance, lust and greed shaped history in his day, but we can shape the events of today and tomorrow. |
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Concupiscence
From
Latin: con-, with + cupi, cupid
- desire (usually sexual) + -escere - suffix
denoting beginning of a process or state)
In
its widest acceptation, concupiscence is any yearning of the soul for
good;
In its strict and specific acceptation, a desire of the lower appetite contrary to reason. Desires contrary to the real good and order of reason may, and often do, rise in it, previous to the attention of the mind, and once risen, dispose the bodily organs to the pursuit and solicit the will to consent, while they more or less hinder reason from considering their lawfulness or unlawfulness .This is concupiscence in its strict and specific sense. The opposition between appetite and reason is natural in man. Temptations to sin, becoming the stronger and the more frequent the oftener they have been indulged. As thus far considered they are only sinful objects and antecedent causes of sinful transgressions; they contract the malice of sin only when consent is given by the will; not as though their nature were changed, but because they are adopted and completed by the will and so share its malice. Hence the distinction of concupiscence antecedent and concupiscence consequent to the consent of the will; the latter is sinful, the former is not. full
text
CATHOLIC ENCYCLOPEDIA : Concupiscence more: Reason # 1 Be yourself, know your rights and don’t let God deniers transform you into a piece of flesh Unreasonable (sexual) appetite - concupiscence if resisted must NOT necessarily bear bitter fruits of disastrous lust, inordinate desire, illicit desire (ἐπιθυμία, شهوة shahwa [ cf. The Canon of Medicine by Avicenna - پور سينا Pur Sina, ابن سينا Ibn Sina ]. ΟΕΔ (ὅπερ ἔδει δεῖξαι - what was required to be proved). |

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Ο αρχικός όρκος
Ἐς
οἰκίας δὲ ὁκόσας ἂν ἐσίω, ἐσελεύσομαι ἐπ' ὠφελείῃ καμνόντων, ἐκτὸς ἐὼν
πάσης ἀδικίης ἑκουσίης καὶ φθορίης, τῆς τε ἄλλης καὶ ἀφροδισίων ἔργων
ἐπί τε γυναικείων σωμάτων καὶ ἀνδρῴων, ἐλευθέρων τε καὶ δούλων. |
στα νέα ελληνικά
Σε
όσα σπίτια πηγαίνω, θα μπαίνω για να βοηθήσω τους ασθενείς και θα απέχω
από οποιαδήποτε εσκεμμένη βλάβη και φθορά, και ιδίως από γενετήσιες
πράξεις με άνδρες και γυναίκες, ελεύθερους και δούλους. |
in English
In every house where I come I will enter only for the good of my
patients, keeping myself far from all intentional ill-doing and all
seduction and especially from the pleasures of love with women or with
men, be they free or slaves. |
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1 Corinthians
10:13
The temptations in your life are no different from what others experience . And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. I Corinthios 10:13 temptatio vos non adprehendat nisi humana fidelis autem Deus qui non patietur vos temptari super id quod potestis sed faciet cum temptatione etiam proventum ut possitis sustinere ﻛﻮﺭﻧﺜﻮﺱ ﺍﻻﻭﻝ 10 13لم تصبكم تجربة الا بشرية. ولكن الله امين الذي لا يدعكم تجربون فوق ما تستطيعون بل سيجعل مع التجربة ايضا المنفذ لتستطيعوا ان تحتملوا. |
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Press Release on the Meeting of
the Holy Father Pope Benedict XVI
with Irish Bishops and Senior Members of the Roman Curia, February 16, 2010
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Ephesians 4:19
Since they no longer have any sense of shame, they have become promiscuous. They practice every kind of sexual perversion with a constant desire for more. Ephesios 4:19 qui desperantes semet ipsos tradiderunt inpudicitiae in operationem inmunditiae omnis in avaritia ﺃﻓﺴﺲ٤:١٩ الذين - إذا هم قد فقدوا الحس - أسلموا نفوسهم للدعارة ليعملوا كل نجاسة في الطمع |
Sigmund
Freud claimed that
a person's life is conditioned by two major forces: self-preservation
instincts, by means of which people preserve their own existence, and
sexual instincts, by means of which they ensure the survival of the
species: "I have proposed that two groups of such primal instincts
should be distinguished: the ego, or self-preservative, instincts and
the sexual instincts."
Freud S..
Instincts and
their vicissitudes (1915)
Recent
studies on human
sexuality have highlighted that sexual aspects are of major importance
in building up personal identity and in the social evolution of
individuals: "Human sexuality is not simply imposed by instinct or
stereotypical conducts, as it happens in animals, but it is influenced
both by superior mental activity and by social, cultural, educational
and normative characteristics of those places where the subjects grow
up and their personality develops. Consequently, the analysis of sexual
sphere must be based on the convergence of several lines of development
such as affectivity, emotions and relations."
Boccadoro
L., Carulli S.,
(2008) Il posto dell'amore negato. Sessualitŕ e psicopatologie
segrete (The
place of the denied love. Sexuality and secret psychopathologies -
Abstract). Tecnoprint Editrice, Ancona. ISBN
978-88-95554-03-7


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Masturbation denotes all forms of sexual stimulation outside of the conjugal act which is suitable in itself for the procreation of offspring, to which marriage is ordered by its nature and by which the spouses become one flesh. Any attempts to avoid pregnancy can fail, and this is why no marital intercourse may be classified as masturbation. Sexual intercourse (also called coitus, or copulation) is reproductive act in which the male reproductive organ enters the female reproductive tract, if the reproductive act is complete, sperm cells are passed from the male body into the female, in the process fertilizing the female egg and forming a new organism. This biological definition explains the ultimate goal of sexual intercourse and corresponds well with St. Thomas Aquinas teaching. On the basis of teleology, every emission of seed that takes place in such a way that generation cannot result or suitably result is against the good of the human being. Thus, if this is purposely done, it is a sin. The inordinate emission of seed opposes the good of the nature which is the preservation of the species. Consequently, all forms of sexual stimulation outside of the conjugal act may be classified as masturbation. If so,
those who cannot control their sexuality should |


Innocence
No sex awareness.
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Innocent
man I don’t know what sex is. And I don’t want to know it until marriage. There are far more important issues to deal with than sex. Involuntary reactions of my body prove I am healthy and fit, but sexual urges which I experience I sublimate successfully into my achievements in many fields of creativity. This is why my curriculum vitae is impressive and competitive. All of my many friends accept my lifestyle, otherwise they wouldn’t deserve my friendship. I haven’t been abused so I’m still a virgin, and will preserve my virginity until marriage. age. |
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Pure woman I realize the power of sex, both constructive and destructive. I have been raised by loving, caring and supportive family and taught how to resist temptations. Sexual urges which I experience prove I am ready for marriage, but before the wedding night comes I will do my best not to surrender to them, as I strongly believe in moral, psychological and physical integrity of each human person. All of my many friends accept my lifestyle, otherwise they wouldn’t deserve my friendship. Neither consciously nor, to my best knowledge and belief, unconsciously, I have been forced to have sexual intercourse so I’m still a virgin, and will preserve my virginity until marriage. |
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Prudent man I like sex as most of people do. At the same time, being a health professional I see enormous number of victims of promiscuity, including those who are promiscuous themselves, as well as faithful spouses and innocent children of theirs. Sexual urges which I experience I relieve through a variety of masturbatory behaviours but never involving any direct contact with another person. Never. I hope to meet and marry someone fit to safe marriage like me and start a fully satisfying and happy life in a healthy family. All of my many friends accept my lifestyle, otherwise they wouldn’t deserve my friendship. Neither consciously nor, to my best knowledge and belief, unconsciously, I have been forced to have sexual intercourse so I’m still a virgin, and will preserve my virginity until marriage. |
Virginity
denotes the
state of a person who has not taken part in sexual intercourse; sexual
intercourse (also called coitus, or copulation) is reproductive act in
which the male reproductive organ enters the female reproductive tract,
if the reproductive act is complete, sperm cells are passed from the
male body into the female, in the process fertilizing the female egg
and forming a new organism.
This
biological definition
explains the ultimate goal of sexual intercourse and corresponds well
with St. Thomas Aquinas teaching. On the basis of teleology,
every
emission of seed that takes place in such a way that generation cannot
result or suitably result is against the good of the human being. Thus,
if this is purposely done, it is a sin. The inordinate emission of seed
opposes the good of the nature which is the preservation of the
species.
Virginity
of the spouses
ends in consummation of a marriage, which is a conjugal act which is
suitable in itself for the procreation of offspring, to which marriage
is ordered by its nature and by which the spouses become one flesh.
Warning
Virginity
ends in sexual
intercourse
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Virgin woman I find sex an important sphere of human life. I know my body well and I have learned how to relieve my sexual urges on my own without any risk to my physical integrity. But when I fall in love I appreciate intimate direct sexual contacts with my sweetheart who loves me strongly enough not to expose me to variety of risks resulting from any form of penetration. It’s simple: penis - in - vagina sex is needed for a married couple to conceive, while oral and anal sex is unhygienic, disgusting, and dangerous. All of my many friends accept my lifestyle, otherwise they wouldn’t deserve my friendship. Neither consciously nor, to my best knowledge and belief, unconsciously, I have been forced to have sexual intercourse so I’m still a virgin, and will preserve my virginity until marriage. |
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Dr Halat’s endless list of reasons to remain a virgin until marriage: Reason # 1
Reason # 2 Reason # 3 Reason # 4 Reason # 5 Reason # 6 Reason # 7 Reason # 8 Reason # 9 Reason # 10 Reason # 11 Reason # 12 Reason # 13 |
Virgins
until Marriage
Civil Society Organization
of the African Union and the European Union

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Virginity
until
marriage is the source |
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Virgins
until Marriage - Civil Society Organization of the African Union and
the European Union عذراء حتى الزواج -- منظمات المجتمع المدني من الاتحاد
الافريقي والاتحاد الاوروبي Maagde tot het Huwelik - Civil
Society
Organisasie van die Afrika Unie en die Europese Unie Virgjër deri
Martesa - Organizata të Shoqërisë Civile të
Bashkimit Afrikan dhe
Bashkimi Evropian Կույսեր մինչեւ Հարսանիք - ին Քաղաքացիական
հասարակության կազմակերպում Աֆրիկյան Միության եւ Եվրոպական Միության
Bakirə qədər nigah - Vətəndaş Cəmiyyəti Təşkilatı Afrika İttifaqı və
Avropa Birliyi Birjin arte Ezkontza - Civil Society de Afrikako
Batasunaren eta Europako Batasunaren Erakundea Нявінніца да шлюбу -
Грамадзянскае грамадства Арганізацыя Афрыканскага саюза і Еўрапейскага
саюза Девственици до брак - Гражданско общество Организация на
Африканския съюз и на Европейския съюз Verges fins el matrimoni -
Organització de la Societat Civil de la Unió Africana i
la Unió Europea
Virginitat fins al matrimoni - Organització de la Societat Civil
de la
Unió Africana i la Unió Europea 直到婚姻处女 - 民间社会组织,非洲联盟和
欧洲联盟 Djevica do
Brak - organizacija civilnog društva od Afričke unije i Europske unije
Panice a panny do manželství - Občanská společnost
Organizace Africké
unie a Evropská unie Jomfruer indtil ćgteskabet - en
Civilsamfundet
Organisationen for Den Afrikanske Union og Den Europćiske Union
Maagde
tot het Huwelijk - Civil Society Organisatie van de Afrikaanse Unie en
de Europese Unie Imb enne abielu - kodanikuühiskonna
organisatsiooni
Aafrika Liidu ja Euroopa Liit Virgins hanggang Kasal - Civil Society
Organization ng African Union at ng mga European Union Vierges jusqu'au
mariage - Organisation de la société civile de l'Union
africaine et
l'Union européenne Virxes ata o matrimonio - Organización
da sociedade
civil da Unión Africana e da Unión ვირგო სანამ ქორწილი -
სამოქალაქო
საზოგადოების ორგანიზაცია აფრიკის კავშირის და ევროპის კავშირი Europea
Jungfrauen bis Ehe- Zivilgesellschaftlichen Organisation der
Afrikanischen Union und der Europäischen Union Παρθένες μέχρι
Γάμος -
Κοινωνία των πολιτών Οργάνωση της Αφρικανικής Ένωσης και της Ευρωπαϊκής
Ένωσης Vyčrj jiskaske Maryaj - Sosyete Sivil Ňganizasyon
nan Inyon
Afriken ak Inyon Ewopeyen an בתולות עד החתונה - חברה אזרחית ארגון
האיחוד האפריקאי והאיחוד האירופי Bikirori har aure, aikin jam'iyyoyi
ƙungiyar gamayyar afurka da Kungiyar Tarayyar Turai शादी तक कुंवारी -
सिविल सोसायटी अफ्रीकी संघ और यूरोपीय संघ के संगठन Szüzek,
amíg Házasság
- Civil Társadalom Szervezete, az Afrikai Unió és
az Európai Unió
Meyjar ţar Hjónaband - Borgaraleg Samfélag
Samtök Afríkuríkja
sambandsins og Evrópusambandiđ Perawan sampai Pernikahan -
Organisasi
Masyarakat Sipil Uni Afrika dan Uni Eropa Maighdeana go dtí
Pósadh - le
Sochaí Sibhialta Eagraíocht an Aontas na hAfraice agus an
Aontais
Eorpaigh Vergini fino al matrimonio - Organizzazione della
societŕ
civile dell'Unione africana e l'Unione Europea
結婚するまで処女-市民社会組織は、アフリカ連合と欧州連 合の 결혼하기 전까지 처녀 - 시민 사회 조직 아프리카 연합과 유럽 연합의
Jaunavas līdz Marriage - pilsoniskās sabiedrības organizācijas no
Āfrikas Savienības un Eiropas Savienība Девици се до брак - граѓанското
општество Организација на Африканската унија и Европската унија
Merginos iki vedybų - pilietinės visuomenės organizacijos ir Afrikos
Sąjunga ir Europos Sąjunga Perawan sampai Pernikahan - Pertubuhan
Masyarakat Sivil Kesatuan Afrika dan Kesatuan Eropah Verġni sakemm
Żwieġ - Soċjetŕ Ċivili Organizzazzjoni ta 'l-Unjoni Afrikana u
l-Unjoni
Ewropea Jomfruer inntil Ekteskap - Civil Society Organization Den
afrikanske union og EU تا زمان ازدواج باکره -- جامعه مدنی ، سازمان
اتحادیه آفریقا واتحادیه اروپا Dziewice aż do małżeństwa - Organizacja
społeczeństwa obywatelskiego Unii Afrykańskiej i Unii Europejskiej
Virgens até o Casamento - Organizaçăo da Sociedade
Civil da Uniăo
Africana e da Uniăo Europeia Virgine pînă la căsătorie -
Societatea
civilă Organizaţia Uniunii Africane şi a Uniunii Europene Девственницы
до брака - Гражданское общество Организация Африканского союза и
Европейского союза Девица до брак - Цивилно друштво Организација
Афричке уније и Европске уније Panice a panny do manželstva - Občianska
spoločnosť Organizácie Africkej únie a Európska
únia Device do poroke -
Civilna družba Organizacije Afriške unije in Evropsko unijo
Vírgenes
hasta el matrimonio - Organización de la Sociedad Civil de la
Unión
Africana y la Unión Europea Wanawali mpaka Ndoa - Civil Society
Organization wa Umoja wa Afrika na Umoja wa Ulaya Oskulder tills
Äktenskap - Civila samhället organisation av Afrikanska
unionen och
Europeiska unionen สาวพรหมจรรย์จนกว่าจะแต่งงาน - โยธา สังคม
องค์กรของสหภาพแอฟริกาและสหภาพยุโรป Evlilik kadar Bakireler - Sivil
Toplum Örgütü Afrika Birliği ve Avrupa Birliği Діви до
шлюбу -
Громадянське суспільство Організація Африканського союзу і
Європейського союзу Trinh nữ cho đến Hôn nhân - Xă
hội dân sự tổ chức
của Lięn minh châu Phi vŕ Lięn minh châu
Âu Gwyryfon nes priodas -
Cymdeithas Sifil Sefydliad yr Undeb Affricanaidd a'r Undeb Ewropeaidd
יונגפרויען ביז חתונה - סיוויל געזעלשאַפֿט ארגאניזאציע פון די אפריקאנער
פֿאַרבאַנד און דעם אייראָפּעישן פֿאַרבאַנד Virgins until Marriage -
Civil Society Organization of the African Union and the European Union
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